The buddhahood Podcast

MahaPariNirvana Sutra - Part 34

We begin Chapter 8 with a reminder f the purpose of this collection of teachings to lead capacity to the jewel of the Lotus Sutra.
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MahaPariNirvana Sutra - Part 33

We close with the final realization from Kashyapa that language belongs to the domain of expedient devices and stories within the realm of name and form and Samsara, while experience and potential are without limit and unbound in “time”.
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MahaPariNirvana Sutra - Part 32

Emancipation is the Tathagata Field, Nirvana, and Buddhaness.“Buddhism Reference” – Now Available in the TLK Bookstore;  www.lulu.com/spotlight/kwoon How to use this study resource : https://www.youtube.com/watch?v=suIQ89Nc3BUBuddhism resources :http://threefoldlotus.com   www.lulu.com/spotlight/kwoon www.cafepress.com/shop/gohonzon/productsPayPal.me/sifusylvainPatreon.com/TLKhttps://www.reddit.com/user/NaMuMyoHoRenGeKyo/https://bsky.app/profile/sifusylvain.bsky.social

MahaPariNirvana Sutra - Part 31

Emancipation is the experience within the realms of name and form (Nama-Rupa) of the expressed potential of the Tathagata Field. Buddhaness.“Buddhism Reference” – Now Available in the TLK Bookstore;  www.lulu.com/spotlight/kwoon How to use this study resource : https://www.youtube.com/watch?v=suIQ89Nc3BUBuddhism resources :http://threefoldlotus.com   www.lulu.com/spotlight/kwoon www.cafepress.com/shop/gohonzon/productsPayPal.me/sifusylvainPatreon.com/TLKhttps://www.reddit.com/user/NaMuMyoHoRenGeKyo/https://bsky.app/profile/sifusylvain.bsky.social

MahaPariNirvana Part - 30

Emancipation is a word that indicates separation, a turning away and a release, liberation, or, in another word, Nirvana. It is important to keep in mind that this emancipation is not given or earned; nirvana is arrived at by one’s own effort and therefor one’s reward manifested.
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MahaPariNirvana Sutra - Part 29

The interstitial space of thought, the mind, and life is once again the conundrum of early Buddhist teaching seemingly contradicting the clarity of the Mahayana teachings. Life as “verb”; as action, momentum and ephemeral; rather than “Life” as static condition, thing, or permanent in the realm of forms.
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MahaPariNirvana Sutra - Part 28

MahaPariNirvana Part 28. Shakyamuni continues his examples of Buddhaness as experienced consciousness, via the potential inherent in all phenomena to express this state of “being”.
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Maha Pari Nirvana Sutra - Part 27

Shakyamuni uses the rhetoric of his dual existence to again drive home the point that all phenomena inherit Tathagata potential. He speaks of himself in the realm of form (human) and in the realm of expressed Tathagata as Buddha.
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MahaPariNirvana Sutra - Part 26

In his way of the use of simile, personages, and Energy Potentials as “places in time”, Shakyamuni speaks of the 3 entities of birth with all inherent consciousnesses including Buddhahood; and his implementation of enlightenment as a gradually revealed entity in the mundane world.

MahaPariNirvana Sutra - Part 25

The difference of thought versus experience; Samsara versus Clarity. What “is” or “is not” are both expressions of what can be, and nothing more.
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